In Part I, we started by acknowledging the many ways we attempt to make peace without being born again to the life of God the Trinity, without seeking earnestly to enter peace in the rest of God the Father by being conformed to the likeness of Jesus the peacemaker and the Spirit the peace-giver. In Part II, we approached and considered again the Person of Jesus, He who is the peacemaker, seeking understanding of how He enables and empowers us to know the peace of God again. In this third and final essay, I think it is now possible for us to talk about what it means to be makers of peace like Him in the world.
Read MorePeace is a concept that emerges clearly in the Biblical account of Creation. The poetry of Genesis characterizes the creation of the cosmos as God making a dwelling place for Himself. Each part of the creation story involves a kind of call-and-response as God makes a place and then fills it with life, calling each of these dwellings and dwellers “good.” On the seventh day, when God takes His rest, it is meant to invoke an image that would have been common to those familiar with the architecture of an ancient temple: the god seated in the center of the temple to consecrate it and inaugurate its operation.
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