The Story of a Soul is St. Thérèse of Lisieux’s spiritual autobiography. It tells the story of how, at a very young age, she conceived a passionate desire to become a Carmelite nun. She fought hard to be admitted early entry, and took the veil at the young age of 15.
Read MoreOnce upon a time there were no stories. Nearly 14 billion years worth of tales untold until suddenly, Man, sitting around a fire telling stories. Some were true, some were lies, and some were fictional but somehow still true. But what is a story? When someone asks for “your story”, when my mom used to make sure she was home at noon every day to watch her “stories”, or when a reporter “smells a story”, is the same word being used for the same thing or is there a core thing we call a story? How can a painting tell a story, or a piece of music? How can a shoe on the side of the road have a story behind it?
Read MoreWe have faced the blank page. We have attended to silence. And we have accomplished an incredibly brave thing: we have gotten something on the page. It is not blank anymore—we are free to keep working toward a finished piece, whatever that might be, however many drafts it may take us to get there. We have committed to the creative act, and to whatever it may show us as we follow it through.
Read MoreWe have practiced silence. We have listened for the voice of the Spirit. We have put pen to paper, brush to canvas, spade to soil, knitting needles to yarn. Now what?
Read MoreIn the next three blog posts, we will consider what I call “the creative act.” Before we dive in, let’s ask a question that may seem obvious: What is the creative act?
Read MoreDespite the undivided church coming together at the Council of Nicaea to lay out the basics of its understanding of the Trinity in the year AD325, the heresy of Arianism continued to flourish. If you’ll recall, Arianism posits that Jesus was not eternally present with God the Father but was rather a created being. That is why the Nicaean Creed states of Jesus;
Read MoreThis year we said goodbye to a brother priest in our diocese. After he reposed in the Lord, his widow sent a box to the cathedral containing some of his belongings—vestments, a chalice and paten, and some books. Among these items, I unpacked a prayer rope that had clearly been in use for many years. Its outer threads revealed the effects of friction as the knots were passed through the fingers with each Jesus Prayer. His prayer rope had become threadbare through love and prayerful use. Far from reducing its value, though, these marks of use made it all the more special: it had known a prayerful priest over many years.
Read MoreSt. Edward was born around the year 1003 and died in 1066. He reigned as King of England from 1042 until his death. It was a time of extended peace. Edward was the last undisputed English king before the Norman Conquest. The militant nature of that conquest resulted, at least in part it seems, from the fact that Edward promised succession to both a Norman and an Englishmen and left them to fight it out at the Battle of Hastings.
Read MoreOne of the gifts of good liturgy is that we do not have to question it every time we approach it. Good liturgy is elegant, challenging, and familiar; it draws us out of ourselves without fear of harm. From time to time, however, it is good to ask why we do what we do in order that we might remember that there are reasons for what we do, that we are able to articulate those reasons, and so that the faithful might have greater confidence in the soundness of the liturgy and thus more willing to submit themselves to it.
Read MoreAs a priest, one is called to bless all kinds of things, food, houses, rosaries, statues, etc., there’s even a blessing for spacecrafts in “A Manual for Priests of the American Church”! And while you’ll find a blessing for livestock and cattle, what you won’t find is a blessing for pets. The tradition of blessing the animals that sustain us and work for us is ancient but the notion that we should bless our pets is a rather recent development. Should we be making such a big deal about our pets? Should we be blessing them? The way I figure it, if we bless our homes and the stuff that fills them, we might as well bless the living things that we share the homes with.
Read MoreLet’s return to that seminal prayer by St. Anthony: “Lord, I want to be saved, but these thoughts will not leave me alone. What shall I do in my distress? How can I be saved?” I imagine that we have each asked that question in our struggle to be quiet, stable, attentive and prayerful. We have perhaps felt where there are soft targets in our hearts and minds for the logismoi to invade. We have perhaps found prayer elusive. We might be asking ourselves along with St. Anthony: “how can I be saved?”
Read MoreCultures of optimization have been prevalent since the industrial revolution, but what distinguishes this current one is that it demands women to not just appear more perfect but actually to change themselves mentally and physically to meet an unattainable standard. I remember a mentor pointing out to me that the ‘it girl’ ideal shifted like a pendulum every decade from at least the 1890s onward in order to maximize consumer energy and disincentivize wardrobes that could be retained and bestowed between generations. This meant that each new decade one might find themselves more or less within reach of the cultural norm. By the 2000s, though, the use of digital and surgical technology enabled the creation of an appearance that no one could actually possess, and which made everyone inadequate.
Read MoreIn our last post, we concluded that acedia or sloth is much more than the stereotype of the lazybones. Evagrius notes that “acedia is a simultaneous, long-lasting movement of anger and desire, whereby the former is angry with what is at hand, while the latter yearns for what is not present.” As the modern monastic writer Gabriel Bunge elaborates: “Everything available to it is hateful. Everything unavailable is desirable.” Where there is anger that things are the way they are and there is an indefinite desire for something else, whatever that may be. Acedia is a restlessness that manifests in a refusal to commit to one place or purpose. In the meantime, acedia makes us lose our taste for what is significant and what is insignificant as we fail again and again to discern between demands for our attention.
Read MoreIn this series of posts, we will consider the vice of ‘sloth,’ one of the more misunderstood among the vices. Before we focus on this vice in particular, though, we do well to look at what place the categories of the ‘seven (or eight) deadly (or capital) vices’ have in the Christian life. These are not a list found in the Scriptures–they do not have the same evident clarity as the Ten Commandments, the Summary of the Law, or the Beatitudes. Nevertheless, this list emerged immediately after the great persecutions ended and Christians began to have time and space (and longevity) to study and explain methodically the spiritual work of the Christian life.
Read MoreThe collect for the 10th Sunday after Trinity makes a curious request. After asking God to keep His ears open to our prayers, it asks Him to exercise His power over those very prayers: “. . . and, that [thy humble servants] may obtain their petitions, make them to ask such things as shall please thee.”
Read MoreI was not always a Christian. In fact, I wasn’t baptized until I was 40 years old. Befitting someone whose family on his mother’s side could trace their lineage to the Pilgrims, a group who thought Calvin was too Catholic, my father was not a fan of infant baptism. On the other hand, Pappy, his paternal Grandfather, had emigrated from England and inherited from him that Anglican dislike of a firm position. The result of which was that I was to ‘make my own choice,’ which took a long, long time.
Read MoreOur parish is currently in the happy season of receiving many new babies into the congregation. Whenever we have a wave of baptisms, one of the questions I get asked is about the practice of selecting godparents or sponsors. This is one of my favorite questions to be asked as a priest. As I have been thinking through the practice of Tradition in our parish life, I realized as well that this question is directly connected to our inheritance and bestowal of the Faith. As an appendix to that series, then, I’d like to reflect here on the concept of godparents and to offer the practical advice I give to new parents when they ask about it.
Read MoreHoo boy, we’re really in the weeds this time with the heresy of Sabellianism. I’m talking real ‘Inside Baseball’ stuff here with terms like Patripassianism, Homoousios and modalistic monarchianism’ being bandied about. But while such words are unfamiliar, once one learns the definition, they’re not such a problem. On the other hand, a far more important word in our discussion is one that is familiar to every Christian but one that doesn’t limit itself to an easy definition, rather it opens into further mystery, that of ‘Trinity’. But before we can really dig in we have to go back, way back to the dawn of civilization.
Read MoreWe’ve discussed at length the danger of tradition when it becomes traditionalism, a frozen idea or a rhetorical tool used for power, control, self-possession, or coercion. I hope that, by now, I am in less danger of being regarded as a so-called ‘based trad.’ In the space created by our honest look at the benefits and pitfalls of tradition in the Church, then, I’d like to use this final essay to explore how it is that obedience to sacred tradition restores the fullest sense of our Christian identity as a member in the Body of Christ, the ‘blessed company of all faithful people.’
Read MoreIn my last essay, I unpacked some of the origins of deconstruction and pointed out how it is an inevitable product of modernity. Deconstruction pulls at the possibility of relationships, of symbol and meaning, of self to self. Deconstruction is the perfection of modernity’s idolizing of the self; it reduces all who practice it to irretrievable isolation within themselves. In the end, deconstruction leads the practitioner to lock the door from the inside of themselves, subjecting what is left of themselves to an endless ruminating scrutiny. They end in something like despair (although I do not know precisely what to call it because even despair seems too constructive a term). Yet, for all of the grim by-products of deconstruction, many questioning Christians are turning to it as a desperate last resort…
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